Week of August 27th, 2020
Be a wonder-plucker and a thunder-sucker
Be tastefully crazy and gracefully racy.Walk sleek and lithe like a supernatural champion.
Think chunky and sing funky.
Dream upside-down and breathe inside-out.
Laugh incorrectly and change everything you look at.
Be a wonder-plucker and a thunder-sucker.
Expunge guilt with a tender vengeance and erase shame like a legendary joker.
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THE ANGEL OF YOUR RELATIONSHIP
Imagine that the merger of you and your best ally has created a third thing that hovers near you, protecting and guiding the two of you. Call this third thing an angel. Or call it the soul of your connection or the inspirational force of your relationship. Or call it the special work the two of you can accomplish together. And let this magical presence be the third point of your love triangle.
HISTORY OF PRONOIA
My book Pronoia Is the Antidote for Paranoia: How the Whole World Is Conspiring to Shower You with Blessings is the only tome that has ever been written about the subject of pronoia. But other authors have worked a bit with the concept.
In his novella Raise High the Roof Beam, Carpenters, J. D. Salinger wrote about pronoia without using the term. "Oh, God," one of his characters says, "if I’m anything by a clinical name, I’m a kind of paranoiac in reverse. I suspect people of plotting to make me happy.”
The actual term "pronoia" was coined in 1976 by Grateful Dead lyricist John Perry Barlow, who defined it as "the suspicion that the universe is a conspiracy on your behalf."
Another early contributor to the concept was psychologist Fraser Clark, founder of the Zippies. In the 1990s he referred to pronoia as "the sneaking hunch that others are conspiring behind your back to help you." Once you have contracted this benevolent virus, he said, the symptoms include "sudden attacks of optimism and outbreaks of goodwill."
Neither Terence McKenna or Robert Anton Wilson ever invoked the word "pronoia" as far as I know, but they both added nuance to the concept. McKenna said, "I believe reality is a marvelous joke staged for my edification and amusement, and everybody is working very hard to make me happy."
Wilson offered advice about the proper way to rehearse a devotion to pronoia: "You should view the world as a conspiracy run by a very closely-knit group of nearly omnipotent people, and you should think of those people as yourself and your friends."
Without using the term "pronoia," Paulo Cuelho added to its meaning: "Know what you want and all the universe conspires to help you achieve it."
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The book is available at Barnes & Noble
Also available at Amazon
A free preview of the book is available here
OUR BODIES ARE WILD
Gary Snyder says: "Our bodies are wild. The involuntary quick turn of the head at a shout, the vertigo at looking off a precipice, the heart-in-the-throat in a moment of danger, the catch of the breath, the quiet moments relaxing, staring, reflecting -- are universal responses of this mammal body.
"The body does not require the intercession of some conscious intellect to make it breathe, to keep the heart beating. It is to a great extent self-regulating, it is a life of its own.
"Sensation and perception do not exactly come from outside, and unremitting thought and image-flow are not exactly outside. The world is our consciousness, and it surrounds us. There are more things in the mind, in the imagination, than ‘you’ can keep track of -- thoughts, memories, images, angers, delights, rise unbidden.
"The depths of the mind, the unconscious, are our inner wilderness areas, and that is where a bobcat is right now. I do not mean personal bobcats in personal psyches -- the bobcat that roams from dream to dream.
"The conscious agenda-planning ego occupies a very tiny territory, a little cubicle somewhere near the gate, keeping track of some of what goes in and out (and sometimes making expansionist plots), and the rest takes care of itself. The body is, so to speak, in the mind. They are both wild."
—Gary Snyder, The Practice of the Wild
ONE KIND OF FREEDOM
No one will ever understand you. Realizing this is freedom.
— Byron Katie
More
TELEVISIONARY
You may not have heard me sing lately. If you miss that other version of me, here’s “Televisionary” — a tune I created with my band:
Hear the rest of my music
80% BELIEVER
Readers of my horoscope column "Free Will Astrology" are sometimes surprised when I say I only believe in astrology about 80 percent. "You're a quack?!" they cry. Not at all, I explain. I've been a passionate student of the ancient art for years. About the time my over-educated young brain was on the verge of desertification, crazy wisdom showed up in the guise of astrology, moistening my soul just in time to save it.
"But what about the other 20 percent?" they press on. "Are you saying your horoscopes are only partially true?"
I assure them that my doubt proves my love. By cultivating a tender, cheerful skepticism, I inoculate myself against the virus of fanaticism. This ensures that astrology will be a supple tool in my hands, an adaptable art form, and not a rigid, explain-it-all dogma that over-literalizes and distorts the mysteries it seeks to illuminate.
Read the rest of this essay
STORYTELLING OR OPINION-MONGERING?
Filmmaker Ken Burns says one of the things that alarms him most at this moment in culture is that so many people are eager to express their opinions and so few are interested in telling stories.
MY DAILY HOROSCOPES
Some people don't know that I write daily horoscopes, available as text messages sent to your cell or smart phone.
They're shorter than the weekly 'scopes, but on the other hand they're more frequent -- every day of the week.
My weekly horoscopes are free, but the dailies cost about 67 cents a day if you sign up for a subscription.
If you think you might enjoy getting regular bursts of inspiration from me to illuminate your adventures, check them out.
Go to RealAstrology.com. Register or log in. On the new page, click on "Subscribe / Renew" under "Daily Text Message Horoscopes" in the right-hand column.
YOUR HEALING POWER
Everyone in the world has the power to heal someone else. At one end of the spectrum are the doctors and shamans and therapists who can summon the means to cure lots of people. At the other end are individuals with the power to improve the health or smooth out the distortions in just one other person.
Where do you fit in this range?
YOU'RE A LUCKY, PLUCKY GENIUS
You are constitutionally incapable of adapting nicely to the sour and crippled mass hallucination that is mistakenly called "reality." You're too amazingly, blazingly insane for that.
You're too crazy smart to lust after the stupidest secrets of the game of life. You're too seriously delirious to wander sobbing through the sterile, perfumed labyrinth looking in vain for the most ultra-perfect mirror. Thank the Goddess that you are a fiercely tender throb of sublimely berserk abracadabra.
You'll never get crammed in a neat little niche in the middle of the road at the end of a nightmare. You refuse to allow your soul's bones to get ground down into dust and used to fertilize the killing fields that proudly dot the ice cream empire of monumentally demeaning luxuries.
You're too brilliantly cracked for that. You're too ingeniously whacked. You're too ineffably godsmacked.
This is an excerpt from a longer piece. Read (and hear) the rest here.
UNSOLVED PROBLEMS ARE GREAT TEACHERS
"There is nothing you can learn from as much as a problem you cannot fully solve. Unsolved problems can be some of the greatest tormentors, but also the greatest teachers. Unsolved problems keep the mind hungry and the eyes open.
"Small-minded people have found premature, final answers to great unresolved questions. Absolutisms and fundamentalisms abound for those who do not have the inner strength to live with unsolved problems.
"Many of the greatest discoveries and epiphanies have occurred as partial solutions to problems never fully solved. The ego, of course, desires closure, but some life problems are only closed with the coffin lid. Our desire to pursue unresolved problems is a major part of what keeps us alive and searching.
"One of the greatest life skills and signs of maturity is the ability to live with ambivalence, ambiguity and unresolved problems. As Deng Ming Dao says, 'Never underestimate the power of a partial solution.' It takes wisdom, courage and inner strength to live with unresolved problems and to resist trying to close them prematurely."
"Take another look at the unsolved problems you live with and recognize their inestimable value to your soul. Allow your desire to solve them to draw you into the misty labyrinth of life. And as you wind your way though the twists and turns, pause to appreciate some of the partial solutions, and remember that the journey is the destination."
—Jonathan Zap, excerpted from HERE
And check out Jonathan Zap's free online do-it-yourself oracle.
OK TO SOMETIMES BE DISLOYAL TO YOUR PAIN
"Don't be concerned about being disloyal to your pain by being joyous."
- Pir Vilayat Inayat Khan
PLEASE BRING STRANGE THINGS
Ursula K. Le Guin says:
Please bring strange things.
Please come bringing new things.
Let very old things come into your hands.
Let what you do not know come into your eyes.
Let desert sand harden your feet.
Let the arch of your feet be the mountains.
Let the paths of your fingertips be your maps
and the ways you go be the lines on your palms.
Let there be deep snow in your inbreathing
and your outbreath be the shining of ice.
May your mouth contain the shapes of strange words.
May you smell food cooking you have not eaten.
May the spring of a foreign river be your navel.
May your soul be at home where there are no houses.
Walk carefully, well loved one,
walk mindfully, well loved one,
walk fearlessly, well loved one.
Return with us, return to us,
be always coming home.
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"THIS GHOST FLED FROM ME"
"I overcame myself, the sufferer; I carried my own ashes to the mountains; I invented a brighter flame for myself. And behold, then this ghost fled from me."
- Friedrich Nietzsche, translated by Walter Kaufman
HOW TO GENERATE INTELLIGENCE
"I don’t care about someone being intelligent; any situation between people, when they are really human with each other, produces 'intelligence.'"
—Susan Sontag
SACRED ADVERTISEMENT
This perfect moment is brought to you by those pine trees whose seeds are so tightly compacted within their protective covering that only the intense heat of a forest fire can free them and allow them to sprout.
IMAGINE THE ANGELS OF BREAD
by Martín Espada
This is the year that squatters evict landlords,
gazing like admirals from the rail
of the roof-deck
or levitating hands in praise
of steam in the shower;
this is the year
that shawled refugees deport judges
who stare at the floor
and their swollen feet
as files are stamped
with their destination;
this is the year that police revolvers,
stove-hot, blister the fingers
of raging cops,
and nightsticks splinter
in their palms;
this is the year
that dark-skinned men
lynched a century ago
return to sip coffee quietly
with the apologizing descendants
of their executioners.
This is the year that those
who swim the border's undertow
and shiver in boxcars
are greeted with trumpets and drums
at the first railroad crossing
on the other side;
this is the year that the hands
pulling tomatoes from the vine
uproot the deed to the earth that sprouts the vine,
the hands canning tomatoes
are named in the will
that owns the bedlam of the cannery;
this is the year that the eyes
stinging from the poison that purifies toilets
awaken at last to the sight
of a rooster-loud hillside,
pilgrimage of immigrant birth;
this is the year that cockroaches
become extinct, that no doctor
finds a roach embedded
in the ear of an infant;
this is the year that the food stamps
of adolescent mothers
are auctioned like gold doubloons,
and no coin is given to buy machetes
for the next bouquet of severed heads
in coffee plantation country.
If the abolition of slave-manacles
began as a vision of hands without manacles,
then this is the year;
if the shutdown of extermination camps
began as imagination of a land
without barbed wire or the crematorium,
then this is the year;
if every rebellion begins with the idea
that conquerors on horseback
are not many-legged gods, that they too drown
if plunged in the river,
then this is the year.
So may every humiliated mouth,
teeth like desecrated headstones,
fill with the angels of bread.
- Martin Espada
Good exercise each morning: Ask yourself, "What do I love, and how can I serve and enhance and enrich my relationship with what I love?"
THE VIRTUES OF HIDING
by David Whyte
HIDING is a way of staying alive. Hiding is a way of holding ourselves until we are ready to come into the light. Even hiding the truth from ourselves can be a way to come to what we need in our own necessary time. Hiding is one of the brilliant and virtuoso practices of almost every part of the natural world: the protective quiet of an icy northern landscape, the held bud of a future summer rose, the snow bound internal pulse of the hibernating bear.
Hiding is underestimated. We are hidden by life in our mother’s womb until we grow and ready ourselves for our first appearance in the lighted world; to appear too early in that world is to find ourselves with the immediate necessity for outside intensive care.
Hiding done properly is the internal faithful promise for a proper future emergence, as embryos, as children or even as emerging adults in retreat from the names that have caught us and imprisoned us, often in ways where we have been too easily seen and too easily named.
We live in a time of the dissected soul, the immediate disclosure; our thoughts, imaginings and longings exposed to the light too much, too early and too often, our best qualities squeezed too soon into a world already awash with too easily articulated ideas that oppress our sense of self and our sense of others.
What is real is almost always to begin with, hidden, and does not want to be understood by the part of our mind that mistakenly thinks it knows what is happening. What is precious inside us does not care to be known by the mind in ways that diminish its presence.
Hiding is an act of freedom from the misunderstanding of others, especially in the enclosing world of oppressive secret government and private entities, attempting to name us, to anticipate us, to leave us with no place to hide and grow in ways unmanaged by a creeping necessity for absolute naming, absolute tracking and absolute control.
Hiding is a bid for independence, from others, from mistaken ideas we have about our selves, from an oppressive and mistaken wish to keep us completely safe, completely ministered to, and therefore completely managed.
Hiding is creative, necessary and beautifully subversive of outside interference and control. Hiding leaves life to itself, to become more of itself. Hiding is the radical independence necessary for our emergence into the light of a proper human future.
Excerpted from David Whyte: "HIDING" in CONSOLATIONS: The Solace, Nourishment and Underlying Meaning of Everyday Words
TEST OF INTELLIGENCE
F. Scott Fitzgerald's test of intelligence: "the capacity to hold conflicting ideas in the mind at the same time and continue to function."
PUT YOURSELF IN THE PATH OF BEAUTY
Essayist Elaine Scarry defines "the basic impulse underlying education" as the "willingness to continually revise one's own location in order to place oneself in the path of beauty."
I'd love that to be your educational strategy. I'd love you to forever be on the lookout for signs that beauty is near. Sound like a fun plan?
If so, do the research to find out where beauty might be hiding or ripening. Learn about what kinds of conditions attract beauty. Hang around beautiful infiuences.
WHAT IF YOUR DESIRES ARE HOLY?
Listen to my brief meditation on the subject.
Here are excerpts:
Some religious traditions teach the doctrine, "Kill off your longings." In their view, attachment to desire is at the root of human suffering.
But the religion of materialism takes the opposite tack, asserting that the meaning of life is to be found in indulging desires. Its creed is, "Feed your cravings like a French foie gras farmer cramming eight pounds of maize down a goose's gullet every day."
At the Beauty and Truth Lab, we walk a middle path. We believe there are both degrading desires that enslave you and sacred desires that liberate you.
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Psychologist Carl Jung believed that all desires have a sacred origin, no matter how odd they may seem. Frustration and ignorance may contort them into distorted caricatures, but it is always possible to locate the divine source from which they arose.
In describing one of his addictive patients, Jung said: "His craving for alcohol was the equivalent on a low level of the spiritual thirst for wholeness, or as expressed in medieval language: the union with God."
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Psychotherapist James Hillman echoes the theme: "Psychology regards all symptoms to be expressing the right thing in the wrong way."
A preoccupation with porn, for instance, may come to dominate a passionate person whose quest for love has degenerated into an obsession with images of love.
"Follow the lead of your symptoms," Hillman suggests, "for there's usually a myth in the mess, and a mess is an expression of soul."
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Like all of us, you have desires for things that you don't really need and aren't good for you. But you shouldn't disparage yourself for having them, nor should you conclude that every desire is tainted.
Rather, think of your misguided longings as the bumbling, amateur expressions of a faculty that will one day be far more expert. They're how you practice as you work toward the goal of becoming a master of desire.
It may take a while, but eventually you will get the hang of wanting things that are really good for you, and good for everyone else, too.
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"The only way anyone is ever cured of desiring nonsensical things is by getting the nonsensical things and then experiencing the unpleasant but educational consequences."
—Ann Davies
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To become a master of desire, keep talking yourself out of being attached to trivial goals and keep talking yourself into being thrilled about the precious few goals that are really important.
Here's another way to say it: Wean yourself from ego-driven desires and pour your libido into a longing for beauty, truth, goodness, justice, integrity, creativity, love, and an intimate relationship with the Wild Divine.