"The causes of human actions are usually immeasurably more complex and varied than our subsequent explanations of them." Fyodor Dostoyevsky said that in his novel *The Idiot,* and now I'm passing it on to you just in the nick of time. In the coming weeks, it's especially important for you to not oversimplify your assessments of what motivates people -- both those you respect and those you don't fully trust. For your own sake, you can't afford to naively assume either the best or the worst about anyone. If you hope to further your own agendas, your nuanced empathy must be turned up all the way.

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Where do you want to go? Who do you want to be? For more clues, tune in to your EXPANDED AUDIO HOROSCOPE.

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SACRED ADVERTISEMENT. The oracle below is from my book PRONOIA Is the Antidote for Paranoia: How the Whole World Is Conspiring to Shower You with Blessings.
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Thousands of amazing, inexplicable, wondrous, and even supernatural events occur every day. And yet most are unreported by the media. The few that are cited are ridiculed.

Why? Here's one possible reason: The people most likely to believe in miracles are superstitious, uneducated, and prone to having a blind, literalist faith in their religions' myths. Those who are least likely to believe in miracles are skilled at analytical thought, well-educated, and yet prone to having a blind, literalist faith in the ideology of materialism, which dogmatically asserts that the universe consists entirely of things that can be perceived by the five human senses or detected by instruments that scientists have thus far invented.

The media is largely composed of people from the second group. It's virtually impossible for them to admit to the possibility of miracles, let alone experience them. If anyone from this group manages to escape peer pressure and cultivate a receptivity to miracles, it's because they have successfully fought against being demoralized by the unsophisticated way miracles are framed by the first group.

At the Beauty and Truth Laboratory we're immune to the double-barreled ignorance. When we behold astonishing synchronicities and numinous breakthroughs that seem to violate natural law, we're willing to consider the possibility that our understanding of natural law is too narrow. And yet we also refrain from lapsing into irrational gullibility; we actively seek mundane explanations for apparent miracles.