To achieve what the Zen Buddhists call "beginner's mind," you dispense with all preconceptions and enter each situation as if seeing it for the first time.

"In the beginner's mind there are many possibilities," wrote Shunryu Suzuki in his book Zen Mind, Beginner's Mind, "but in the expert's there are few."

As much as I love beginner's mind, though, I advocate an additional discipline: cultivating a beginner's heart. That means approaching every encounter imbued with a freshly invoked wave of love that is as pure as if you're feeling it for the first time.

+

To be the best pronoiac explorer you can be, I suggest you adopt an outlook that combines the rigorous objectivity of a scientist, the "beginner's mind" of Zen Buddhism, the "beginner's heart" of pronoia, and the compassionate friendliness of the Dalai Lama.

Blend a scrupulously dispassionate curiosity with a skepticism driven by expansiveness, not spleen.

To pull this off, you'll have to be willing to regularly suspend your brilliant theories about the way the world works. Accept with good humor the possibility that what you've learned in the past may not be a reliable guide to understanding the fresh phenomenon that's right in front of you.

Be suspicious of your biases, even the rational and benevolent ones. Open your heart as you strip away the interpretations that your emotions might be inclined to impose.

"Before we can receive the unbiased truth about anything," wrote my teacher Ann Davies, "we have to be ready to ignore what we would like to be true."

At the same time, don't turn into a hard-ass, poker-faced robot. Keep your feelings moist and receptive. Remember your natural affection for all of creation. Enjoy the power of tender sympathy as it drives you to probe for the unimaginable revelations of every new moment.

"Before we can receive the entire truth about anything," said Ann Davies, "we have to love it."

+

[This is an excerpt from a longer piece. To read the entirety, go here.]